KNV
11. ಲೇವಿಯ ಯಾಜಕತ್ವದಿಂದ ಸಂಪೂರ್ಣ ಸಿದ್ಧಿ ಉಂಟಾಗಿದ್ದರೆ ಆರೋನನ ತರಹದವನಾಗಿರದೆ ಮೆಲ್ಕಿ ಜೆದೇಕನ ತರಹದ ಬೇರೊಬ್ಬ ಯಾಜಕನು ಎದ್ದೇಳು ವದು ಅವಶ್ಯವೇನಿತ್ತು? (ಅದರಲ್ಲಿ ಜನರು ನ್ಯಾಯ ಪ್ರಮಾಣವನ್ನು ಹೊಂದಿದರು).

ERVKN
11. ಲೇವಿಕುಲದ ಯಾಜಕತ್ವದ ಆಧಾರದ ಮೇಲೆ ಧರ್ಮಶಾಸ್ತ್ರವನ್ನು ಜನರಿಗೆ ಕೊಡಲಾಯಿತು. ಆದರೆ ಆ ಯಾಜಕತ್ವದಿಂದ ಜನರನ್ನು ಆತ್ಮಿಕತೆಯಲ್ಲಿ ಪರಿಪೂರ್ಣರನ್ನಾಗಿ ಮಾಡಲು ಸಾಧ್ಯವಾಗಲಿಲ್ಲ. ಆದ್ದರಿಂದ ಬೇರೊಂದು ರೀತಿಯ ಯಾಜಕನು ಬರುವುದು ಅತ್ಯವಶ್ಯಕವಾಗಿತ್ತು. ಅಂದರೆ ಮೆಲ್ಕಿಜೆದೇಕನಂತಹ ಯಾಜಕನೇ ಹೊರತು ಆರೋನನಂತವನಲ್ಲ ಎಂಬುದು ಅದರ ಅರ್ಥ.

IRVKN
11. ಇಸ್ರಾಯೇಲರಿಗೆ ಕೊಡಲಾದ ಧರ್ಮಶಾಸ್ತ್ರ ಲೇವಿಯರ ಯಾಜಕತ್ವದ ಮೇಲೆ ಆಧಾರಗೊಂಡಿದೆ. ಲೇವಿಯರ ಈ [‡ ಇಬ್ರಿ. 7:18,19; 8:7; ಗಲಾ. 2:21:] ಯಾಜಕತ್ವದಿಂದಲೇ ಸಂಪೂರ್ಣ ಸಿದ್ಧಿ ಪ್ರಾಪ್ತವಾಗುತ್ತಿದ್ದಾದರೆ, ಆರೋನನ ಪರಂಪರೆಗೆ ಸೇರದ, ಮೆಲ್ಕಿಜೆದೇಕನ ಪರಂಪರೆಗೆ ಸೇರಿದ ಬೇರೊಬ್ಬ ಯಾಜಕನು ಬರುವುದರ ಅಗತ್ಯವೇನಿತ್ತು?

OCVKN



KJV
11. If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need [was there] that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

AMP
11. Now if perfection (a perfect fellowship between God and the worshiper) had been attainable by the Levitical priesthood--for under it the people were given the Law--why was it further necessary that there should arise another and different kind of Priest, one after the order of Melchizedek, rather than one appointed after the order and rank of Aaron?

KJVP
11. If G1487 COND therefore G3767 CONJ perfection G5050 N-NSF were G2258 V-IXI-3S by G1223 PREP the G3588 T-GSF Levitical G3020 A-GSF priesthood G2420 N-GSF , ( CONJ for CONJ under G1909 PREP it G846 P-DSF the G3588 T-NSM people G2992 N-NSM received the law G3549 V-LPI-3S , ) what G5101 I-NSF further G2089 ADV need G5532 N-NSF [ was ] [ there ] that another G2087 A-ASM priest G2409 N-ASM should rise G450 V-PMN after G2596 PREP the G3588 T-ASF order G5010 N-ASF of Melchizedek G3198 N-PRI , and G2532 CONJ not G3756 PRT-N be called G3004 V-PPN after G2596 PREP the G3588 T-ASF order G5010 N-ASF of Aaron G2 N-PRI ?

YLT
11. If indeed, then, perfection were through the Levitical priesthood -- for the people under it had received law -- what further need, according to the order of Melchisedek, for another priest to arise, and not to be called according to the order of Aaron?

ASV
11. Now if there was perfection through the Levitical priesthood (for under it hath the people received the law), what further need was there that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron?

WEB
11. Now if there was perfection through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?

NASB
11. If, then, perfection came through the levitical priesthood, on the basis of which the people received the law, what need would there still have been for another priest to arise according to the order of Melchizedek, and not reckoned according to the order of Aaron?

ESV
11. Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron?

RV
11. Now if there was perfection through the Levitical priesthood (for under it hath the people received the law), what further need {cf15i was there} that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron?

RSV
11. Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron?

NKJV
11. Therefore, if perfection were through the Levitical priesthood (for under it the people received the law), what further need [was there] that another priest should rise according to the order of Melchizedek, and not be called according to the order of Aaron?

MKJV
11. Therefore if perfection were by the Levitical priesthood (for under it the people received the Law), what further need was there that another priest should rise after the order of Melchizedek, and not be called after the order of Aaron?

AKJV
11. If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

NRSV
11. Now if perfection had been attainable through the levitical priesthood-- for the people received the law under this priesthood-- what further need would there have been to speak of another priest arising according to the order of Melchizedek, rather than one according to the order of Aaron?

NIV
11. If perfection could have been attained through the Levitical priesthood (for on the basis of it the law was given to the people), why was there still need for another priest to come--one in the order of Melchizedek, not in the order of Aaron?

NIRV
11. Suppose the Levites who were priests could have made people perfect. The law was given to the people so they could become perfect through the priests. Then why was there still a need for another priest to come? And why did he need to be like Melchizedek? Why wasn't he from Aaron's family line?

NLT
11. So if the priesthood of Levi, on which the law was based, could have achieved the perfection God intended, why did God need to establish a different priesthood, with a priest in the order of Melchizedek instead of the order of Levi and Aaron?

MSG
11. If the priesthood of Levi and Aaron, which provided the framework for the giving of the law, could really make people perfect, there wouldn't have been need for a new priesthood like that of Melchizedek.

GNB
11. It was on the basis of the levitical priesthood that the Law was given to the people of Israel. Now, if the work of the levitical priests had been perfect, there would have been no need for a different kind of priest to appear, one who is in the priestly order of Melchizedek, not of Aaron.

NET
11. So if perfection had in fact been possible through the Levitical priesthood— for on that basis the people received the law— what further need would there have been for another priest to arise, said to be in the order of Melchizedek and not in Aaron's order?

ERVEN
11. The people were given the law under the system of priests from the tribe of Levi. But no one could be made spiritually perfect through that system of priests. So there was a need for another priest to come. I mean a priest like Melchizedek, not Aaron.